It’s always good to start preparation for Hajj at least a year or two before you leave on the sacred journey to the house of Allah. This is not because you have good travel experience but because it’s one of the five pillars of Islam which is obligatory upon people who are capable of reaching the house of Allah and it takes lot of mental, financial, and spritual prepration. May Allah give everybody a chance for Hajj and accept it from the ones who are setting on the journey of Hajj, Ameen.
Waliur Rahman – Editor of The Muslim Traveler Blog
Importance of Hajj
Hajj is an integral part of Islam, encompassing one of the five pillars and holding great significance in Islam. Hajj refers to the journey to the holy city of Makkah during the month of Dhul-Hijjah. It is obligatory for every financially and physically capable adult Muslim to perform Hajj at least once in their lifetime. This comprehensive step-by-step Hajj guide aims to illuminate various facets of the sacred pilgrimage, from its inception to the rituals involved in performing Hajj.
Allah, the Exalted One, says:
“The first House (of worship) appointed for men was that at Bakka;(Makka) full of blessings and guidance for all kinds of beings: in it are signs manifest (for example), the station of Ibraheem – whoever enters it attains security.”
“And [due] to Allah from the people is a pilgrimage to the House – for whoever is able to find thereto a way.” (Qur’an 3.96-97).
What Is Hajj?
Hajj, the sacred pilgrimage and the fifth pillar of Islam, draws millions of Muslims from around the globe each year to the holiest place in the world. This spiritual journey occurs in Makkah, located in the Kingdom of Saudi Arabia, during the month of Dhul Hijjah, the 12th month in the Islamic calendar. Hajj represents a fundamental obligation and a pillar of Islam, necessitating that every financially, physically, and emotionally capable Muslim perform it at least once in their lifetime. Occurring annually between the 8th and 12th of Dhul Hijjah, Hajj follows the lunar calendar, resulting in varying Gregorian dates each year. Although, it’s recommended to perform Hajj once in a lifetime undertaking Hajj multiple times with sincere devotion to Allah (SWT) is permissible for the one who is capable.
Preparing for Hajj is a deeply meaningful and exciting time for Muslims, often marking a once-in-a-lifetime experience. Hajj serves as a test of patience, temperament, and faith—a spiritual, emotional, and physical journey. Yet, it provides Muslims with the chance to rejuvenate spiritually, absolve sins, and draw nearer to Allah (SWT).
As Prophet Muhammad (peace and blessings be upon him) stated:
“Whoever performs Hajj for the sake of Allah and does not utter any obscene speech or commit any evil deed will return free of sin, just as the day he was born.” (Bukhari and Muslim)
The Story Of Hajj
Though Hajj was introduced to Muslims by the Prophet Muhammad (peace and blessings be upon him), its roots trace back to the teachings of another Prophet of Islam, Ibrahim (AS) (peace be upon him), years ago.
In 628 CE, during the month of Dhul Hijjah, Prophet Muhammad (peace and blessings be upon him) initiated the Hajj pilgrimage, which remains unchanged to this day.
Yet, Dhul Hijjah held significance for the pagan Arabs of pre-Islamic Arabia as well.
This month was marked by a cessation of hostilities among the Arabs, who also embarked on pilgrimages to the Kaaba — The house of Allah within the area of Masjid al-Haram initially built by prophet Ibrahim and Ismail (A.S).
Known to Muslims today as the Baitullah, or ‘the House of God,’ the Kaaba serves as a focal point for the rites of Hajj most notably Tawaf.
Remarkably, the Kaaba was constructed by Ibrahim (AS), also known as Prophet Abraham, thousands of years prior, following the command of Allah (SWT). It is through the legacy of Ibrahim (AS) that Muslims observe the Hajj pilgrimage.
The Inception of Hajj (The Sacred Pilgrimage)
As time elapsed, the site of the miracle well of ZamZam and the Kaa’bah would provide the means for Makkah to become a thriving and prosperous settlement for many tribes of that time. Ibrahim (AS) returned to the site each year to offer his pilgrimage to Allah (SWT), and years later, when Isma’il (AS) was given his prophethood, he continued to offer pilgrimage following the footsteps of his father – the inception of the Hajj.
However, during the thousands of years that would pass, the site that was built to commemorate the lessons of Ibrahim’s (AS) trial, the miracle of Allah (SWT), and most importantly the belief in one God, was taken over by pagan Arabs and the worship of idols and spirits. This now thriving and prosperous settlement grew into a city for trade and the worship of pagan Gods – which the Kaa’ba would eventually house.
Thousands of years later, the last prophet Muhammad, born into the high-status Quraysh tribe of Makkah, would be given revelation and prophethood. The last prophet of Allah’s (SWT) messengers, Muhammad (peace and blessings be upon him), established Islam in the land for mankind – with this came the commandment to restore the Kaa’ba to its original purpose and resume Hajj.
The first Hajj was performed in 632 CE, by the Prophet Muhammad (peace and blessings be upon him), re-establishing the traditions started by the Prophet Ibrahim (AS).
Hajj in Today’s Time
In the present day, over 2.5 million Muslims from diverse backgrounds — races, classes, and cultures from different countries around the globe — journey to Makkah annually during the month of Dhul Hijjah in which the Hajj is performed. They converge to stand unified before Allah (SWT) and to fulfill the sacred rituals of Hajj.
For many, performing Hajj entails a lifetime of financial saving, while others have the privilege to undertake it multiple times. Whether one has embarked on this journey or not, the month of Dhul Hijjah bestows abundant blessings upon Muslims worldwide. Throughout this sacred month, believers can seek special rewards akin to those attained during the Hajj itself.
Upon whom Hajj is obligatory or Who is eligible for Hajj?
Hajj is obligatory upon every Muslim once in a lifetime if he meets certain conditions. There are five such conditions: Being Muslim, being of sound mind, being an adult, being free, and being able to perform Hajj. Anyone lacking in these above conditions is not obligated to perform Hajj. This is based on a hadith of the Prophet (PBUH) which says: “Three persons are not to be held accountable: a sleeping person until he awakes, a minor until he comes of age, and a mentally disturbed person until he regains his reason.”
The ability to perform Hajj, which is one of its primary conditions, includes the following:
- One must have the financial capability to travel to Mecca on his own. It’s not obligatory for one who can’t afford to travel and other necessities.
- A person must be healthy and physically fit. If one is disabled by old age or disease or some similar reason, he may assign someone for Hajj on his behalf. We will learn about it in higher classes, insha’Allah.
- The journey of Hajj must be safe so that pilgrims’ lives and possessions are safe and secure from any danger.
When Do I Perform Hajj?
In the Islamic tradition and following the Islamic rulings, Muslims adhere to the lunar calendar for religious observances, including Hajj, which occurs annually between the 8th and 12th of Dhul Hijjah. However, due to the lunar calendar’s shift of approximately 11-12 days each year compared to the Gregorian calendar, the corresponding Gregorian dates may vary every year.
Hajj pilgrims nowadays embark on their journey to Makkah through various means—by land, air, or sea—in the days and weeks leading up to the pilgrimage period. For those traveling for Hajj, the journey typically involves flying to Saudi Arabia, with arrivals at airports in Jeddah or Medina. Subsequently, pilgrims proceed to Makkah with their respective Hajj groups.
During the Hajj season, pilgrims fly from different countries in groups and this is arranged by the national tourism authorities of Saudi Arabia and national tourism authorities in other countrites.
Steps of Hajj?
Hajj can be performed in three different forms: Tamattu, Ifraad, and Qiran. The following are the differences in Hajj by Shaikh Ibn Uthaimeen (R.A). You can see the complete post here
Tamattu‘: A pilgrim wears Ihram for Umrah only during the months of Hajj, which means when he reaches Makkah, he makes Tawaf and Sa’yi for Umrah. He then shaves or clips his hair. On the day of Tarwiya, which is the eighth of Dhul-Hijja, he puts on his Ihram for Hajj only and carries out all of its requirements.
Ifraad: A pilgrim wears Ihram for Hajj only. When he reaches Makkah, he performs Tawaf for his arrival and Sa’yi for Hajj. He doesn’t shave or clip his hair as he doesn’t disengage from Ihram. Instead, he remains in Ihram till after he stones Jamrah Al-Aqaba on the Eid day. It is permissible for him to postpone his Sa’yi for Hajj until after his Tawaf for Hajj.
Qiran: A pilgrim wears Ihram for both Umrah and Hajj or he wears Ihram first for Umrah, then makes intentions for Hajj before his Tawaf for Hajj. The obligations on one performing Ifraad are the same as those on one performing Qiran, except that the latter must slaughter whereas the former is not obligated to do so.
For this Hajj guide, we will focus on the Tamattu form, which the Prophet Muhammad (peace and blessings be upon him) encouraged Muslims to undertake. Check our detailed Hajj Checklist here.
Here are the all steps of Hajj in depth one by one.
1. Intention
Before starting the journey to Makkah to commence Hajj, it is crucial to make your intention (niyyah). Your intention should be solely for the sake of Allah, with the aspiration for goodness in the hereafter. It should not be driven by the desire for recognition or worldly gains.
2. Entering The State Of Ihram
Subsequently, you will enter into the state of Ihram (ritual purity). For men, this entails wearing the prescribed white garments, with one piece draped over the shoulder and another around the waist. Women may dress in any attire of their choosing while observing the rules of the Hijab.
Ihram signifies the spiritual state attained upon making the intention for Hajj. The regulations regarding Ihram attire are straightforward yet stringent and must be strictly adhered to.
Throughout this sacred period and while in the state of Ihram, it is imperative to exercise mindfulness in behavior and speech. Smoking, sexual relations, swearing, shaving, cutting nails, and using perfume or scented soaps are prohibited.
Upon reaching the revered Masjid al-Haram in Makkah, equipped with these preparations, you are ready to embark on the profound spiritual journey of Hajj!
Tip: Consider carrying spare Ihram clothing if feasible. As for sandals, investing in sturdy trekking sandals is advisable for comfort and practicality, given the extensive walking on varied terrain. It’s beneficial to break in your sandals before departing for Saudi Arabia to prevent discomfort or blisters during the pilgrimage.
Upon arrival in Makkah, the initial step is to perform Umrah, involving Tawaf and Sa’i, as delineated in the subsequent steps.
3. Tawaf of Kaaba
Tawaf, one of the primary rituals of the pilgrimage, entails circumambulating the Kaaba in an anti-clockwise direction. Each Tawaf comprises seven complete circuits around the Kaaba, commencing and concluding at the Black Stone embedded in the Kaaba’s structure. In addition to Tawaf, you may offer voluntary prayers to express gratitude to Allah for your safe arrival and to inaugurate this profoundly significant spiritual expedition.
Here are the things to keep in mind during your tawaf.
During this Tawaf it is necessary for a man to do two things:
1. Al-ldhtebaa’ from the beginning of Tawaf until the end. Al-ldhtebaa’ means placing the middle of one’s Reda’ under his right arm and the ends of it over his left shoulder.
When he is finished performing Tawaf, he may return his Reda’ to its original state because the time for Idhtebaa’ is only during Tawaf.
2. Al-Raml during the first three circuits. Al-Raml means speeding up one’s pace with small steps. A pilgrim should walk at a normal pace during his last four circuits.
When he completes seven circuits of Tawaf, he approaches Maqam Ibrahim. He prays two short Rakaas, as close as conveniently possible, behind Maqam Ibrahim. During the first Rakaa he recites Surah Al-Kafirun [Chapter 109] and during the second one Surah Al-lkhlas [Chapter 112].
Note: Praying two Rakah within in the Maqam Ibrahim may not be possible during the Hajj period; however it is permissible prey anywhere within the Al-Haram.
4. Safa and Marwa (Saee)
Following Tawaf, you proceed to perform Sa’i, which involves walking and running between the hills of Safa and Marwa.
Starting from Safa, you walk towards Marwa, reaching a green marker where you run until the subsequent marker. You then resume walking until you reach Marwa, completing one lap. After returning to Safa, you repeat this process for a total of seven laps between Safa and Marwa.
This ritual is known as Sa’i and During this Sa’yi You may recite what you want of supplications, recitation of Qur’an, and mentioning Allaah.
5. Clip/Shave Hair (Umrah Ends)
Upon completing Sa’i, men clip or shave their hair, while women trim their hair to the length of their fingertips. This marks the conclusion of your Umrah, permitting you to exit the state of Ihram until the 8th of Dhul Hijjah.
6. Resting and Praying
Having completed your Umrah, you will remain in Makkah for the remainder of this blessed month to continue your spiritual journey of Hajj alongside your fellow Muslim brothers and sisters. Take this time to rest and engage in sincere acts of worship, surrounded by the divine atmosphere of Makkah. Your Hajj pilgrimage will commence on the 8th of Dhul Hijjah.
7. Re-entering State of Ihram
(Day 1/8th Dhul Hijjah) Embarking on your sacred duty of Hajj will undoubtedly be the most spiritually enriching period of your life, by the grace of Allah (SWT). The 8th day of Dhul Hijjah heralds the commencement of the Hajj days, signaling the next phase of your spiritual odyssey. Purify yourself and re-enter the state of Ihram in readiness for the profound experiences that lie ahead.
Rules of Ihram It is imperative to observe certain regulations while in the state of Ihram:
- Smoking, swearing, shaving, clipping nails, engaging in sexual relations, fighting, and arguments are strictly prohibited.
- Participants must refrain from hunting, killing, or unjustifiably breaking anything.
- The use of scented products such as perfumes, moisturizers, makeup, or soaps is forbidden. However, unscented toiletries are permissible substitutes.
Upon entering Ihram, recite the following invocation known as the Talbiyah:
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لاَ شَرِيْكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَشَرِيْكَ لَكَ
Translation: “Here I am, O Allah, here I am, here I am. You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty. You have no partner.”
Subsequently, proceed with your Hajj group to the neighborhood of Mina in Makkah, approximately eight kilometers from the city center.
8. Arriving At Mina
Upon reaching the tent city of Mina, settle into your designated tent. Here, perform Salah (obligatory prayers), including Dhuhr, Asr, Maghrib, ‘Isha, and Fajr, shortening the four-unit prayers to two units each, as prescribed in the Quran.
Spend the night in prayer to Allah, reciting the Quran, and preparing for the following day. Utilize this time for spiritual contemplation and devotion, maximizing the significance of this special night.
9. Day of ‘Arafah (Day 2/9th Dhul Hijjah)
Following sunrise in Mina, proceed to the plains of ‘Arafah, reciting Istaghfar (seeking forgiveness) and making supplications—a pivotal aspect of the Day of ‘Arafah when believers implore Allah for forgiveness of their sins.
Upon arrival at the plains of Mount ‘Arafah, observe combined Dhuhr and Asr prayers (two rakat instead of four), provided you pray behind the Imam in the Masjid. Alternatively, if praying in the tent, refrain from combining both prayers according to the Abu Hanifa school of thought.
On this day, a sermon is delivered from Masjid al-Nimra on Mount ‘Arafah. Endeavor to listen to the Khutbah (sermon), which may be translated into English by your group.
The Day of ‘Arafah holds immense significance, as Allah refers to it in Surah al-Maidah as the day of perfection of the religion, completion of His favors upon Prophet Muhammad (peace and blessings be upon him), and approval of Islam as the chosen way of life.
“The Prophet (peace and blessings be upon him) also said:
“There is no day on which Allah frees people from the Fire more so than on the day of ‘Arafah. He comes close to those (people standing on ‘Arafah), and then He reveals before His Angels saying, ‘What are these people seeking.”
Hadith | Muslim
So, ensure to stand on the plains of ‘Arafah and engage in abundant Du’a (supplication), directing your focus solely on Allah (SWT). Beseech Him for forgiveness and blessings for yourself, your family, friends, relatives, neighbors, and the entire Ummah (community) on this auspicious day.
10. Arriving in Muzdalifah
Following sunset, depart from ‘Arafah and journey to Muzdalifah—an expansive plain situated between Mina and ‘Arafah. Upon arrival, perform your Maghrib and ‘Isha Salah consecutively, shortening the ‘Isha Salah to two Rakat.
As narrated by Abdullah ibn Umar (RA):
“The Prophet (peace and blessings be upon him) offered the Maghrib and ‘Isha prayers together at Muzdalifah with a separate Iqamah (second call to prayer) for each of them and did not offer any optional prayer in between them or after each of them.”
[Bukhari]
Subsequently, spend the night either in worship or rest. Following the example of the Prophet (peace and blessings be upon him), prioritize rest over engaging in additional night worship, considering the demanding day ahead.
While in Muzdalifah, gather pebbles for the Rami (stoning of the devil) ritual over the next three days. The pebbles should be similar in size to date stones/seeds, with a total requirement of 49 pebbles. However, it is advisable to collect an additional 21 pebbles as a precautionary measure, ensuring a total of 70.
During the stoning ritual at the Jamarat (stone pillars), some pebbles may miss the target or fall from your hand, hence having extras is beneficial. Pebbles can also be collected from any location in Mina.
11. Rami and Hady (Day 3/10th Dhul Hijjah & start of Eid al-Adha)
The 10th of Dhul Hijjah, known as Yawm al-Nahr or the Day of Sacrifice (Qurbani), holds significant importance for Hajj pilgrims and Muslims worldwide. Following the Fajr Salah, pilgrims depart from Muzdalifah and return to Mina, continuously reciting the Talbiyah.
On this day, pilgrims perform the Hady (sacrificial animal) and initiate the first of three days of the ‘stoning of the devil’ ritual, known as Rami. Additionally, Muslims worldwide commence Qurbani and celebrate the beginning of the four-day festival of Eid al-Adha, as mentioned in the Qur’an:
“And when you are safe, then, whoever avails the advantage of the ‘Umrah along with the Hajj shall make an offering of whatever animal is available. However, any one who finds none shall fast for three days during Hajj, and for seven days when you return; thus they are ten in all. This is for him whose family folk are not residents of Al-Masjid-ul-Harām.” [Qur’an | 2:196]
Origin Of Rami (The Stoning Of The Devil) The stoning of the Jamarat, known as the ‘stoning of the devil,’ is a symbolic ritual performed by Hajj pilgrims. It involves throwing pebbles at three stone structures in Mina over three days, with the first day coinciding with the 10th of Dhul Hijjah and Eid al-Adha.
The act of stoning symbolizes Prophet Ibrahim’s (AS) resistance against Satan’s temptations during his obedience to Allah’s command to sacrifice his son, Isma’il (AS). When Satan tried to deter Ibrahim (AS) from fulfilling Allah’s command, Ibrahim (AS) stoned Satan at three locations, represented by the Jamarat pillars.
How To Perform The Rami (The Stoning Of The Devil) On the 10th, 11th, and 12th of Dhul Hijjah, pilgrims perform Rami. Pebbles, similar in size to date stones or seeds, are required, totaling 49 pebbles.
For each day, the pebble distribution is as follows:
7 pebbles for the 10th of Dhul Hijjah 21 pebbles for the 11th of Dhul Hijjah 21 pebbles for the 12th of Dhul Hijjah Carry four small pouches per person for the pebbles, organizing them according to the daily distribution. Begin by pelting Jamarat al-Aqaba, the largest pillar, with seven pebbles, uttering the takbir with each throw:
“اللهُ أَكْبَرُ”
Transliteration:
“Allāhu ‘Akbar”
Translation:
“Allah is The Greatest”
12. Qurbani and Eid al-Adha On the 10th of Dhul Hijjah,
Muslims worldwide celebrate Eid al-Adha, also known as the Feast of Sacrifice, commemorating Prophet Ibrahim’s (AS) readiness to sacrifice his son Isma’il (AS) in obedience to Allah’s command. Through Qurbani (sacrifice), Muslims symbolize their willingness to submit to Allah’s will.
13. Shaving The Head (Day 4/11th Dhul Hijjah)
Following the Hady ritual, pilgrims proceed to shave or trim their hair, signifying the completion of certain Hajj rites. Men traditionally shave their heads, following the practice of the Prophet Muhammad (peace and blessings be upon him), while women trim their hair by the length of a fingertip.
Upon shaving or trimming, pilgrims exit the state of Ihram and transition into comfortable clothing, resuming activities that were restricted during Ihram, except for sexual intimacy. It is Sunnah (practice of the Prophet PBUH) to apply perfume after shaving, reminiscent of the Prophet Muhammad’s (peace and blessings be upon him) use of musk.
14 & 15. Tawaf al-Ifadha and Saai’ (Day 5/12th Dhul Hijjah)
After completing the rituals of Rami, Qurbani, and shaving or trimming the head, pilgrims proceed to Makkah to perform Tawaf al-Ifadha and another circuit of Saai’, integral parts of the Hajj rites.
Tawaf al-Ifadha and Sa’i are obligatory, to be performed following Rami, Qurbani, and the shaving or trimming of the head. Upon completing these rituals, pilgrims are permitted to engage in all lawful activities, including marital relations.
Upon returning to their tents in Mina, pilgrims continue with the remaining rituals of Hajj.
16. The Second Day of Rami On the 11th of Dhul Hijjah
Pilgrims proceed to the second day of Rami, the stoning of the devil.
During this ritual, each of the three pillars is pelted in sequence, starting with Jamarah al-Ula (the small pillar), followed by Jamarah al-Wusta (the middle pillar), and concluding with Jamarah al-Aqaba (the large pillar). After stoning the first and second pillars, pilgrims pause to make Du’a face the qibla. Each pillar is struck with seven consecutive pebbles accompanied by the Takbir. Pilgrims are advised to carry spare pebbles in case of loss.
17. Spend the Night in Mina
Following the completion of the second Rami, pilgrims return to their camps in Mina, devoting the rest of the day and night to worship, maximizing the remaining time of their pilgrimage.
18. The Third Day of Rami In the afternoon of the 12th of Dhul Hijjah
pilgrims prepare their final batch of pebbles (21 pebbles) to repeat the same procedures as the previous day for the final Rami ritual.
19. Tawaf al-Wida (The Farewell Tawaf)
With only one step left to complete before concluding Hajj and departing from Makkah, pilgrims perform the farewell Tawaf, the final rite of the pilgrimage.
This Tawaf is considered Wajib (obligatory) by Hanafis, Shafi’is, and Hanbalis, while it is Sunnah according to Malikis, and must be completed before leaving the boundaries of the Haram. Omitting this Tawaf, without a valid reason, is not permissible in Islam.
As narrated by Ibn Abbas (RA):
“The people were ordered to perform the Tawaf al-Wida as the last thing before leaving (Makkah), except the menstruating women who were excused.” [Bukhari]
For the Tawaf al-Wida, pilgrims complete seven laps of Tawaf, followed by two Rakat of Salah and drinking Zam Zam water. There is no Sa’i or shaving/trimming of the head after this Tawaf.
Mabrook! You have now completed your Hajj! May Allah accept your Hajj and grant forgiveness.
Not able to perform Hajj, Don’t Worry!
For those unable to travel and perform Hajj, there is still hope! The best ten days of the year are from the 1st to the 10th of Dhul Hijjah.
These days offer another opportunity to earn the mercy and forgiveness of Allah (SWT) after Ramadan.
For those unable to perform Hajj this year, utilize this blessed time to engage in more good deeds. These may include giving charity, honoring one’s parents, maintaining family ties, and promoting righteousness while forbidding evil.
Additionally, focus on enhancing obligatory acts of worship by being diligent in prayers and fulfilling Zakat obligations punctually. For those yet to perform Hajj, this is an ideal period to pray earnestly that Allah (SWT) grants the opportunity when deemed appropriate.
Visiting The Prophet’s Mosque after Hajj
1. As a pilgrim you have a better chance to visit Madina. Try to visit to Madina before or after Hajj with the intention of visiting the Prophet’s mosque and praying in it. Prayer there is better than a thousand prayers elsewhere except in the Holy Mosque in Makkah.
2. Upon reaching the mosque offer two Rakaas of salutation or perform any obligatory prayer that is due.
3. You should pay to visit to the grave of the Prophet (may the peace and blessings of Allaah be upon him) and stand before it. Don’t forget to greet him saying the ” May the peace, mercy, and blessings of Allaah be upon you, oh Prophet. May Allaah grant you a good reward on behalf of your people. Say salam to Abu Bakr and Umar (R.A) as well, two of the greatest companion of the prophet.
4. In a state of purity, One should visit Qubaa Mosque located in the Qubaa area of Madina, praying in this mosque has also significance over praying at mosques other than Masjid Al Haram, Masjid An Nabawi, Masjid Al Aqsa.
5. Visit Al-Baqee where the greatest of people are buried including Uthman (may Allaah be pleased with him) and many of the beloved companions of our prophet (SAW). Try to greet other Muslims buried in Al-Baqee.
6. Try to go to Uhud and visit the grave of Hamza (may Allaah be pleased with him) and the other martyrs there with him. This will make you remember the hard times of the prophet (SAW) and his companions (R.A) and how stood firm in the hard times.
7. Spend time in Madina, Madina’s Islamic vibe will have an impact on your soul and will purify you. It’s not another city, it’s the blessed one.
About The Author & Content Verification
This post is written by Waliur Rahman, The Editor of The Muslim Traveler Blog. Waliur is a graduate of Islamic Studies from The University of Quran & Sunnah, an Indian Islamic institution. He is also currently as Student at the Islamic University of Madina in the faculty of Quran. All content on this post is researched, collected, written, and reviewed by him.
To ensure the accuracy of this post, we referred this post to Islamic Jurisprudence (Books of Fiqh) by different scholars in English as well as in Arabic. The article is referenced with some existing content available on the internet including the following:
How to Perform the Rituals of Hajj | Guide by Shaikh Ibn Uthaimeen Publish by Abdurrahman Org.
How to Perform Hajj | Islamic Relief Blog Article (Took content reference & easy to understand format)
Our Own Hajj CheckList | The Muslim Traveler Blog (Mentioned some similar text in both articles)
Although, we have tried our best to provide you with accurate information, if you find any mistakes or mismatches in this Hajj guide, please contact us with the accurate information, we would be pleased to revise and update the article.
